Saturday, January 19, 2013

Jan 20 Tip: Learn about Lincoln's Second Inaugural Address

January 20 Compassionate Living Tip from Interfaith Paths to Peace

Learn about President Lincoln's Second Inaugural Address

http://www.ourdocuments.gov/doc.php?flash=true&doc=38

Fellow-Countrymen:
At this second appearing to take the oath of the Presidential office there is less occasion for an extended address than there was at the first. Then a statement somewhat in detail of a course to be pursued seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself, and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.

On the occasion corresponding to this four years ago all thoughts were anxiously directed to an impending civil war. All dreaded it, all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, urgent agents were in the city seeking to destroy it without war--seeking to dissolve the Union and divide effects by negotiation. Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came.
One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. "Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh." If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said "the judgments of the Lord are true and righteous altogether."

With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.



Friday, January 18, 2013

Jan 19 Tip: Read "You Must Revise Your Life"

January 19 Compassionate Living Tip from Interfaith Paths to Peace

Read William Stafford's essays in "You Must Revise Your Life"

http://www.goodreads.com/book/show/437156.You_Must_Revise_Your_Life

If you want to better understand how William Stafford approaches writing, this book may help with that. Through a combination of essays, poetry and interviews, Stafford presents  a kind of philosophy of writing, including his approach to helping others find their own voice. His poem,  "Every Morning All Over Again" sums up his process beautifully:

Every Morning All Over Again

Only the world guides me.
Weather pushes, or when it entices
I follow. Some kind of magnetism
turns me when I am walking
in the woods with no intentions.

There are leadings without any
reason, but they attract;
if I find there is nothing to gain
from them, I still follow—their power
is the power of the surrounding world.

But things that promise, or those
that will serve my purposes—they
interfere with the pure wind
from nowhere that sustains a kite,
or a gull, or a free spirit.

So, afloat again every morning,
I find the current: all the best
rivers have secret channels that
you have to find by whispering
like this, and then hear them and follow

— William Stafford


Thursday, January 17, 2013

Jan 18: View the documentary "Magical Mystery Tour Revisited"

January 18 Compassionate Living Tip from Interfaith Paths to Peace

View the documentary "Magical Mystery Tour Revisited"

http://www.pbs.org/wnet/gperf/episodes/magical-mystery-tour-revisited/watch-the-full-film/1483/

Now with the film fully restored to the highest technical standard with a remixed soundtrack, it’s time to tell the extraordinary story of Magical Mystery Tour: why it was made, how it was made and the circumstances in which it was made. Magical Mystery Tour Revisited is the story behind the controversial and surreal Beatles film and features new interviews with Paul McCartney and Ringo Starr.

Major funding for the Great Performances telecast is provided by the Irene Diamond Fund, The Starr Foundation, Vivian Milstein, The Agnes Varis Trust, the Philip and Janice Levin Foundation, and public television viewers.

Wednesday, January 16, 2013

Jan 17: Watch the video "What if God Was One of Us"

January 17 Compassionate Living Tip from Interfaith Paths to Peace

Watch a video of Joan Osborn's "What if God Was One of Us"

http://www.youtube.com/watch?v=B4CRkpBGQzU

If God had a name, what would it be? And would you call it to His face? If you were faced with Him in all His glory What would you ask if you had just one question?
 
And yeah, yeah God is great Yeah, yeah, God is good Yeah, yeah, yeah, yeah, yeah

 
What if God was one of us Just a slob like one of us Just a stranger on the bus Trying to make His way home?

 
If God had a face, what would it look like? And would you want to see? If seeing meant that you would have to believe In things like heaven and in Jesus and the saints and all the prophets?

 
And yeah, yeah God is great Yeah, yeah, God is good Yeah, yeah, yeah, yeah, yeah

 
What if God was one of us Just a slob like one of us Just a stranger on the bus Trying to make His way home?

 
He's trying to make His way home  


Back up to Heaven all alone  

Nobody calling on the phone  

Except for the pope maybe in Rome
 
And yeah, yeah God is great Yeah, yeah, God is good Yeah, yeah, yeah, yeah, yeah

 
What if God was one of us Just a slob like one of us Just a stranger on the bus Trying to make His way home?

 
Just trying to make His way home Like a holy rolling stone Back up to Heaven all alone Just trying to make His way home Nobody calling on the phone Except for the pope maybe in Rome


Tuesday, January 15, 2013

Jan 16 Tip: Read "The Cave of the Heart"

January 16 Compassionate Living tip from Interfaith Paths to Peace

Read "The Cave of the Heart: the Life of Swami Abishiktananda"

http://www.goodreads.com/book/show/228686.The_Cave_of_the_Heart

Swami Abhishiktananda (1910-1973), the name adopted by Fr. Henri le Saux after his move to India in 1948, pioneered an integration of Christian and Hindu spirituality that forged a unique spiritual path and made a strong impact on interreligious dialogue.

Monday, January 14, 2013

Jan 15 Tip: Explore the mystic poems of Kabir

January 15 Compassionate Living Tip from Interfaith Paths to Peace

Explore the poetry of Kabir

http://www.poetseers.org/the-poetseers/kabir/kabir-index/

What Kind Of God?

What kind of God would He be
if He did not hear the
bangles ring on
an ant’s
wrist
as they move the earth
in their sweet
dance?
And what kind of God would He be
if a leaf’s prayer was not as precious to creation
as the prayer His own son sang
from the glorious depth
of his soul -
for us.
And what kind of God would He be
if the vote of millions in this world could sway Him
to change the divine
law of
love
that speaks so clearly with compassion’s elegant tongue,
saying, eternally saying:
all are forgiven – moreover, dears,
no one has ever been
guilty.
What
kind of God would He be
if He did not count the blinks
of your
eyes
and is in absolute awe of their movements?
What a God – what a God we
have.
~
From “Love Poems from God” by Daniel Ladinsky. Copyright © 2002 by Daniel Ladinsky. Reprinted by permission of the author.



Sunday, January 13, 2013

Jan 14 Tip: Learn about Shantivanam Ashram and Bede Griffiths

January 14 Compassionate Living Tip from Interfaith Paths to Peace

Learn about the beauty and mission of Shantivanam Ashram in India

http://www.bedegriffiths.com/

1. Promoting the awareness and practice of contemplative prayer...

by helping people to be more receptive of the Divine Presence, Fr. Bede believed, that the call to contemplation is universal. Contemplative practice and experience will, in turn, nurture a spirit of peace and compassion among the peoples of the earth.


2. Continuing the pioneering work of Father Bede...

in the area of interreligious dialogue. This too, he understood, is crucial for the peace of the world and the future of our global family.

3. Disseminating Fr. Bede's vision in various ways...

through making available the books, articles and recordings of Bede and other spiritual teachers, through retreats and contemplative prayer groups, through operation of the Bede Griffiths website and publication of The Golden String bulletin.

4. Furthering the ongoing life of Shantivanam...

Fr. Bede's Ashram in Southern India, and supporting the Ashram’s projects on behalf of the poor in the surrounding villages. The life of the spirit – contemplative life – must be integrated, Bede taught, with the social and economic life of the larger human community.